In the twenty-second verse of his CidvilÄsastava (‘Hymn to the Play of Consciousness’), AmáštÄnanda teaches about the deeper aspects of worshiping the NityÄkalÄdevÄĢs (goddesses of the indvidual lunar days) as a profound contemplation on dissolving the individual and contingent aspects of time into the universal timeless reality of the goddess TripurasundarÄĢ as follows :
ā¤¯ā¤¸āĨā¤¤āĨ ā¤Ēā¤āĨā¤ā¤Ļā¤ļā¤§ā¤ž ā¤ĒāĨā¤°ā¤ā¤˛āĨā¤ĒāĨā¤¯ā¤¤āĨ ā¤ā¤žā¤˛ ā¤ā¤ˇ ā¤ļā¤ļā¤ŋā¤ā¤žā¤¨āĨā¤¸ā¤ā¤āĨā¤°ā¤Žā¤žā¤¤āĨ āĨ¤
ā¤¤ā¤¸āĨā¤¯ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ā¤Ēā¤ĻāĨ ā¤˛ā¤¯ā¤āĨā¤°ā¤ŋā¤¯ā¤ž ā¤¨ā¤ŋā¤¤āĨā¤¯ā¤ĩā¤žā¤¸ā¤°ā¤ā¤˛ā¤žā¤°āĨā¤ā¤¨ā¤ ā¤Žā¤¤ā¤ŽāĨ āĨĨ āĨ¨āĨ¨ āĨĨ
yas tu paÃącadaÅadhÄ prakalpyate kÄla eášŖa ÅaÅibhÄnusaáškramÄt |
tasya ÅÄÅvatapade layakriyÄ nityavÄsarakalÄrcanaáš matam || 22 ||
“Time, based upon the transits of the moon and sun, is conceived as having fifteen divisions. Ritual adoration of those [fifteen] divisions of the NityÄ [Goddesses] that govern the day is the practice of dissolving Time into the eternal.” (translation by Ben Williams)