image credit: Parul Jauhari
In the twenty-seventh verse of his CidvilÄsastava (‘Hymn to the Play of Consciousness’), AmáštÄnanda teaches about the inner nature of offering a mirror (darpaáša) to the goddess as follows:
ā¤Ŧā¤ŋā¤ŽāĨā¤Ŧā¤ŋā¤¤ā¤ ā¤¸āĨā¤ĢāĨā¤°ā¤¤ā¤ŋ ā¤¯ā¤¤āĨā¤° ā¤¸ā¤ā¤ĩā¤ŋā¤ĻāĨ ā¤°āĨā¤Ēā¤Žā¤žā¤¨āĨā¤¤ā¤°ā¤Žā¤ŋā¤Ļā¤¨āĨā¤¤ā¤¯ā¤ž ā¤Ŧā¤šā¤ŋā¤ āĨ¤
ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤ŽāĨā¤¤ā¤Ļā¤ā¤ŋā¤˛ā¤ ā¤ā¤°ā¤žā¤ā¤°ā¤ ā¤Ļā¤°āĨā¤Ēā¤Ŗā¤ ā¤šāĨā¤Ļā¤¯ā¤Ļā¤°āĨā¤Ēā¤Ŗā¤ ā¤Ēā¤°ā¤ŽāĨ āĨĨ āĨ¨āĨ āĨĨ
bimbitaáš sphurati yatra saášvido rÅĢpam Äntaram idantayÄ bahiá¸Ĩ |
viÅvam etad akhilaáš carÄcaraáš darpaášaáš hášdayadarpaášaáš param || 27 ||
“The mirror [ritually presented to the Goddess] is the mirror of the Heart. In that [true mirror of the Heart] this entire universe of sentient beings and inanimate objects is reflected. [Although this mirror of the heart] is the innermost nature of consciousness, it radiantly manifests outwardly as the objective world.” (translation by Ben Williams)