image credit: Amritanandanatha Saraswati Blogspot
In the thirty-ninth verse of his CidvilÄsastava (‘Hymn to the Play of Consciousness’), AmáštÄnanda teaches about the nondual meaning of visarjana (asking the deity to depart) by building on the famous rajju sarpa, or mistaking a “snake for a rope” idiom, so well known to Indic religions and philosophy. As the story goes, those who enter a dimly lit room and see a rope on the floor may, due to mistaken knowledge, perceive it to be a snake. However, the reality of the snake immediately disappears when a lamp illuminates the room and it is suddenly revealed that there was never a snake at all, just a rope in its place! In this same spirit, AmáštÄnanda delivers a powerful teaching to ÅrÄĢvidyÄ practitioners on the ultimate reality of the ÅrÄĢcakra, form, representation, and truth.
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yatsvarÅĢpamahimÄ vikalpitaáš Åakticakram iha rajjusarpavat |
tatsvarÅĢpaparamÄrthabodhatas tatra tasya vilayo visarjanam || 39 ||
“The majesty of that innate nature is imagined to be a cakra of divine energies, like a snake [is mistaken for] a rope. The disappearance of that [cakra] as a result of awakening to the ultimate truth of that same innate essence [is the ultimate form] of ritually inviting the deity to depart.” (translation by Ben Williams)