image credit: Huseyn Naghiyev
In the fourth verse of his CidvilÄsastava (‘Hymn to the Play of Consciousness’), AmáštÄnanda teaches about the esoteric meaning of sandhyÄ, the twilight space betwixt and between two segments of the day:
ā¤¸ā¤ž ā¤¨ā¤ŋā¤ļā¤ž ā¤¸ā¤ā¤˛ā¤˛āĨā¤ā¤ŽāĨā¤šā¤¨āĨ ā¤ĩā¤žā¤¸ā¤°ā¤ ā¤¸ ā¤ā¤˛āĨ ā¤¸ā¤°āĨā¤ĩā¤ŦāĨā¤§ā¤ā¤ āĨ¤
ā¤¸ā¤žā¤Žā¤°ā¤¸āĨā¤¯ā¤Žā¤ŋā¤š ā¤¸ā¤¨āĨā¤§ā¤ŋā¤°āĨā¤¤ā¤¯āĨā¤ ā¤ļāĨā¤°āĨā¤Ēā¤°āĨā¤ĩ ā¤¨ā¤¨āĨ ā¤¸ā¤žā¤¨āĨā¤§āĨā¤¯ā¤ĻāĨā¤ĩā¤¤ā¤ž āĨĨ āĨĒ āĨĨ
sÄ niÅÄ sakalalokamohanÄĢ vÄsaraá¸Ĩ sa khalu sarvabodhakaá¸Ĩ |
sÄmarasyam iha sandhir etayoá¸Ĩ ÅrÄĢparaiva nanu sÄndhyadevatÄ
|| 4 ||
“Night bewilders all beings and day awakens everything. The twilight in which they meet, in this [nondual teaching], is the fusion [of Åiva and Åakti]. The Supreme Goddess herself is indeed the presiding deity of that twilight.” (translation by Ben Williams)